We hold the conviction that all trauma stems from a spiritual fracture. Our method is to reset the generational breakage and have it manifest in physical healing.

Our approach to healing is backed by the subsequent scientific studies:        

Entheoqens for Personal and Spiritual Growth                                   

Frecska, E., et al. (2012). Enhancement of Creative Expression and Entoptic Phenomena as After-Effects of Repeated Ayahuasca Ceremonies. Journal of Psychoactive Drugs 44(3), pp. 191-199.                                                      

Hartogsohn, I. (2018). The Meaning-Enhancing Properties of Psychedelics and Their Mediator Role in Psychedelic Therapy, Spirituality, and Creativity. Frontiers in Neuroscience, 12 (129). doi:10.3389/fnins.2018.00129                                                  

MacLean, K., et al. (2011). Mystical experiences occasioned by the hallucinogen psilocybin lead to increases in the personality domain of openness. Journal of Psychopharmacology, 25(11) 1453-1461.                                                

Moro, L., etal. (2011) Voice of the Psychonauts: Coping, Life Purpose, and Spirituality in Psychedelic Drug Users. Journal of Psychoactive Drugs, 43 (3), pp. 188-198. DOI: 10.1080/02791072.2011.605661                                                  

Nour, M., et al. (2017): Psychedelics, Personality and Political Perspectives. Journal of Psychoactive Drugs. D0l:10.1080/02791072.2017.1312643                                                    

Sweat, N., et al. (2016). The Associations of Naturalistic Classic Psychedelic Use, Mystical Experience, and Creative Problem Solving. Journal of Psychoactive Drugs, 48 (5), pp. 344-350, DOI: 10.1080/02791072.2016.1234090

Entheogens and Psychological Wellness

Frecska E., et al., (2016). The Therapeutic Potentials of Ayahuasca: Possible Effects against Various Diseases of Civilization. Frontiers in Pharmacology, 7(35). doi:10.3389/fphar.2016.00035                                                     

McKenna, D. (2004). Clinical investigations of the therapeutic potential of ayahuasca: rationale and regulatory challenges. Pharmacology & Therapeutics 102(2), pp. 111-129.                                        

dos Santos, R. et al. (2017). Effects of the Natural (3- Carboline Alkaloid Harmine, a Main Constituent of Ayahuasca, in Memory and in the Hippocampus: A Systematic Literature Review of Preclinical Studies. Journal of Psychoactive Drugs, 49(1), pp. 1-10, DOI: 10.1080/02791072.2016.1260189                                                           

Wilcox,J.(2014).PsilocybinandObsessive-GompulsiveDisorderrJot/ma/of Psychoactive Drugs, 46(5), pp. 393-395. DOI: 10.1080/02791072.2014.963754

Entheoqens and Physical Wellness

Djamshidian, A., et al. (2015). “Banisteriopsis caapi, a Forgotten Potential Therapy for Parkinson’s Disease?” Movement Disorders Clinical Practice: n/a-n/a.                                       

Liu, X., et al., (2017) Harmine is an inflammatory inhibitor through the suppression of NF-kB signaling. Biochemical and Biophysical Research Communications, http://dx.doi.Org/10.1016/j.bbrc.2017.05.126                                      

Ly et al. (2018). Psychedelics Promote Structural and Functional Neural Plasticity. Cell Reports 23, pp. 3170-3182.                                                 

McCleary, J., et al., (1960). Antibiotic activity of an extract of peyote (Lophophora Williamii). Economic Botany, 14(3), pp. 247-249. 

dos Santos, R. (2014) Immunological Effects of Ayahuasca in Humans. Journal of Psychoactive Drugs, 46 (5), pp. 383-388. 

Samoylenkoa, V., et al. (2010). Banisteriopsis caapi, a unique combination of MAO inhibitory and antioxidative constituents for the activities relevant to neurodegenerative disorders and Parkinson’s disease. Journal of Ethnopharmacology, 127 (2), pp. 357-367. doi: 10.1016/j.jep.2009.10.030.

Entheoqens and Substance Abuse

Bogenschutz, M., et al. (2015). Psilocybin-assisted treatment for alcohol dependence: A proof-of-concept study. Journal of Psychopharmacology 29(3), pp. 289-299.                                                         

Bogenschutz, M., and Forcehimes, A. (2017). Development of a Psychotherapeutic Model for Psilocybin-Assisted Treatment of Alcoholism. Journal of Humanistic Psychology, 57(4), pp. 389-414.                                                 

Johnson, M. et al. (2017). An online survey of tobacco smoking cessation associated with naturalistic psychedelic use. Journal of Psychopharmacology 31 (7), pp. 841- 850.                                                        

de Veen, B. (2017) Psilocybin for treating substance use disorders? Expert Review of Neurotherapeutics, 17(2), pp. 203-212. DOI: 10.1080/14737175.2016.1220834

Entheoqens and Recidivism

Romero, S. (March 28, 2015). In Brazil, some inmates get therapy with hallucinogenic tea. The New York Times.

Entheoqens and Anxiety

Sarris, J., et al. (2013). “Plant-based medicines for anxiety disorders, part 2: a review of clinical studies with supporting preclinical evidence.” CNS Drugs 27(4), pp. 301- 319.

Entheoqens and Grief

Gonzalez, D., et al. (2017). Potential Use of Ayahuasca in Grief Therapy. OMEGA— Journal of Death and Dying, pp. 1-26.                                                

Ayahuasca and Diabetes

Wang, P. et al., (2015). A high-throughput chemical screen reveals that harmine- mediated inhibition of DYRK1A increases human pancreatic beta cell replication. Nature Medicine 21, pp. 383-388.

Entheoqens and Cluster Headaches

Schindler, E., et al. (2015) Indoleamine Hallucinogens in Cluster Headache: Results of the Clusterbusters Medication Use Survey, Journal of Psychoactive Drugs, 47:5 372-381, DOI: 10.1080/02791072.2015.1107664

Historical Use of Entheogens

El-Seedi, H., et al. (2005). Prehistoric peyote use: Alkaloid analysis and radiocarbon dating of archaeological specimens of Lophophora from Texas. Journal of Ethnopharmacology 101(1), pp. 238-242.

Guzman, G. (2008). Hallucinogenic Mushrooms in Mexico: An Overview. Economic Botany, 62(3), pp. 404-412.                                           

Miller, L. et al., (2019). Chemical evidence for the use of multiple psychotropic plants in a 1,000-year-old ritual bundle from South America. Proceedings of the National AcademyofSciences. DOI:10.1073/pnas.190217411                                           

Samorini, G. (1992). The Oldest Representations Of Hallucinogenic Mushrooms In The World (Sahara Desert, 9000 – 7000 B.P.). Integration, Journal of Mind-moving Plants and Culture 2/3.

Iboga/lboqaine for Addiction Therapy

Alper, K., et al. (1999). Treatment of acute opioid withdrawal with ibogaine. American Journal of Addictions, 8(3), 234-242. doi:10.1080/105504999305848                                       

Brown, T. K. (2013). Ibogaine in the treatment of substance dependence. Current Drug Abuse Reviews, 6(1), 3-16. doi: 10.2174/15672050113109990001                                                           

Brown, T. and Alper, K. (2017): Treatment of opioid use disorder with ibogaine: detoxification and drug use outcomes. The American Journal of Drug and Alcohol Abuse. DOI: 10.1080/00952990.2017.1320802                                                         

Luciano, D. (1998). Observations on treatment with ibogaine. American Journal of Addictions, 7(1), pp. 89-89. doi:10.1111/j.1521-0391.1998.tb00472.x                                                         

Mash, D., et al. (2001). Ibogaine in the treatment of heroin withdrawal. In K. Alper, & G. A.171). London: Academic Press/Elsevier.

Mash, D., et al., (2018) Ibogaine Detoxification Transitions Opioid and Cocaine Abuser: Between Dependence and Abstinence: Clinical Observations and Treatment Outcomes. Frontiers in Pharmacology. 9:529. doi: 10.3389/fphar.2018.00529

Sheppard, S. G. (1994). A preliminary investigation of ibogaine: Case reports and recommendations for further study. Journal of Substance Abuse Treatment, 11(4), 379-385. doi:10.1016/0740-5472(94)90049-3

Avahuasca Experience similar to Near-Death Experience

Liester, M. B. (2013). Near-death experiences and ayahuasca-induced experiences- two unique pathways to a phenomenologically similar state of consciousness. Journal of Transpersonal Psychology 45(1), p. 24.

Avahuasca for Addiction Therapy

Barbosa, P. et al. (2018) Assessment of Alcohol and Tobacco Use Disorders Among Religious Users of Ayahuasca. Frontiers in Psychiatry, 9 doi:10.3389/fpsyt.2018.00136                              

Brierley, D., and Davidson, C. (2012). Developments in harmine pharmacology – Implications for ayahuasca use and drug-dependence treatment. Progress in Neuro-psychopharmacology & Biology 39(2), pp. 263-272.                                                

Liester, M. and Prickett, J. (2012) Hypotheses Regarding the Mechanisms of Ayahuasca in the Treatment of Addictions. Journal of Psychoactive Drugs, 44 (3), pp. 200-208. DOI: 10.1080/02791072.2012.704590                                                  

Loizaga-Velder, A. and R. Verres (2014). Therapeutic effects of ritual ayahuasca use in the treatment of substance dependence-qualitative results. Journal of Psychoactive Drugs 46(1), pp. 63-72.

Mabit, J., et al. (1996). Takiwasi: The Use of Amazonian Shamanism to Rehabilitate Drug Addicts. Yearbook of Cross-Cultural Medicine and Psychotherapy. W.

Andritzky. Berlin, International Institute of Cross-Cultural Therapy Research. Talina, P., and Sanabriab, E. (2017). Ayahuasca’s entwined efficacy: An ethnographic study of ritual healing from addiction. International Journal of Drug Policy 44, pp.23-30.

Thomas, G., et al. (2013). Ayahuasca-assisted therapy for addiction: results from a preliminary observational study in Canada. Current Drug Abuse Review 6(1), pp. 30-42.

Avahuasca and Depression

Anderson, B. (2012). Ayahuasca as Antidepressant? Psychedelics and Styles of Reasoning in Psychiatry. Anthropology of Consciousness, 23 (1), pp. 44-59.

de L. Osorio, F., et al. (2015). Antidepressant effects of a single dose of ayahuasca in patients with recurrent depression: a preliminary report. Revista Brasileira Ps/gt//’atr/’a-37(‘1)rpp—T3-20-

Palhano-Fontes, F., et al. (2014). The Therapeutic Potentials of Ayahuasca in the Treatment of Depression. The Therapeutic Use ofAyahuasca. B. C. Labate and C. Cavnar, Springer: Berlin, Heidelberg, pp. 23-39.

dos Santos, R., et al. (2016). Anti-depressive, anxiolytic, and anti-addictive effects of ayahuasca, psilocybin and lysergic acid diethylamide (LSD): A systematic review of clinical trials published in the last 25 years. Therapeutic Advances in Psychopharmacology, 6(3), pp. 193-213. doi:10.1177/2045125316638008

Avahuasca and PTSD

 Nielson, J. and Megler, J. (2014). Ayahuasca as a Candidate Therapy for PTSD. The Therapeutic Use ofAyahuasca. B. C. Labate and C. Cavnar, Springer: Berlin (136) Heidelberg, pp. 41-58.

Avahuasca and Personal Growth

Bouso, J. C., et al. (2012). “Personality, Psychopathology, Life Attitudes and _____ Neuropsychological Performance among Ritual Users of Ayahuasca: A Longitudinal Study. PLoS ONE 7(8).

 Kuypers, K., et al. (2016). Ayahuasca enhances creative divergent thinking while decreasing conventional convergent thinking. Psychopharmacology. DOI 10.1007/S00213-016-4377-8

Soler J., etal. (2018). Four Weekly Ayahuasca Sessions Lead to Increases in “Acceptance” Capacities: A Comparison Study With a Standard 8-Week Mindfulness Training Program. Frontiers in Pharmacology, 9 (224). doi: 10.3389/fphar.2018.00224

Avahuasca and Spiritual Growth

Harris, R., and Gurel, L. (2012). A Study of Ayahuasca Use in North America. Journal of Psychoactive Drugs 44(3): 209-215.                                           

Trichter, S., et al. (2009). Changes in spirituality among ayahuasca ceremony novice participants. Journal of Psychoactive Drugs 41(2), pp. 121-134.                                                 

Tupper, K. (2010). Entheogenic healing: The spiritual effects and therapeutic potential of ceremonial ayahuasca use. The healing power of spirituality: How faith helps humans thrive, Volume 3. J. H. Ellens. Santa Barbara, Praeger: pp. 269-282.                                                   

Tupper, K. W. (2002). Entheogens and Existential Intelligence: The Use of Plant Teachers as Cognitive Tools. Canadian Journal of Education 27(4), pp. 499-516.

Peyote for treatment of alcohol and drug dependence

Winkelman, M. (2014). Psychedelics as Medicines for Substance Abuse Rehabilitation: Evaluating Treatments with LSD, Peyote, Ibogaine and Ayahuasca. Current Drug Abuse Reviews 7, pp. 101-116. xix Peyote                       

Calabrese, J. (2007). The Therapeutic Use of Peyote in the Native American Church Chapter 3 in Vol. 1 of Psychedelic Medicine: New Evidence for Hallucinogens as Treatments. Michael J. Winkelman and Thomas B. Roberts (editors). Westport, CT: Praeger/Greenwood.                                              

Feeney, K. (2007). The Legal Basis for Religious Peyote Use. Chapter 13 in Vol 1 ofPsychedelic Medicine: New Evidence for Hallucinogens as Treatments. Michael J. Winkelman and Thomas B. Roberts (editors). Westport, CT: Praeger/Greenwood.

Psilocybin for End-of-Life Anxiety

Blinderman, C. (2016). Psycho-existential distress in cancer patients: A return to entheogens. Journal of Psychopharmacology 30 (12), pp. 1205-1206.                       

Kelmendi, B., et al. (2016). The role of psychedelics in palliative care reconsidered: A case for psilocybin. Journal of Psychopharmacology 30(12). pp. 1212-1214.                           

Ross, S., et al. (2016). Rapid and sustained symptom reduction following psilocybin treatment for anxiety and depression in patients with life-threatening cancer: a randomized controlled trial. Journal of Psychopharmacology, 30(12), pp. 1165 – 1180.

Entheogens and Reduced Recidivism

Hendricks, P., et al. (2014). Hallucinogen use predicts reduced recidivism among substance-involved offenders under community corrections supervision. Journal of Psychopharmacology 28(1), pp. 62-66.

Walsh, Z. , et al. (2016). Hallucinogen use and intimate partner violence: Prospective evidence consistent with protective effects among men with histories of problematic substance use. Journal of Psychopharmacology, pp. 1-7. DOI: 10.1177/0269881116642538.

Psilocybin and Treatment-Resistant Depression

Hendricks, P., et al. (2015). Psilocybin, psychological distress, and suicidality. Journal of Psychopharmacology, 29(9), pp. 1041-1043.                                               

Lyons, T. and Carhart-Harris, R. (2018). Increased nature relatedness and decreased authoritarian political views after psilocybin for treatment-resistant depression. Journal of Psychopharmacology, 32(7), pp. 811-819.                                                     

Psilocybin and Cluster Headaches

 Schindler, E. et al., (2015) Indoleamine Hallucinogens in Cluster Headache: Results of pp. 372-381. DOI:10.1080/02791072.2015.1107664